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I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,' says the Lord of hosts. His business, as an extraordinary messenger, was to expound the providences of God, and to give directions concerning particular duties, as he had done, ch. And actually, this isn’t all God has to say about his divine presence. The Hebrew prophet Haggai wrote about B.C. "It is well to remember ... that from earliest days the majority of Christian interpreters followed the Jewish tradition in referring the passage to the coming of Israel"s Messiah. He that was the brightness of his father's glory, who is the glory of the church, appeared in this second temple. "Glory and riches are in His house." But the plural בּאוּ is hardly reconcilable with this. He refers to Christ’s advent, and appearance in the flesh. Haggai 2:7 7 I will shake all nations, and what is desired k by all nations will come, and I will fill this house l with glory, m ’ says the Lord Almighty. God was never said to give these offerings to Himself. Such an exhibition of the Divine perfections in the temple far overbalanced every defect. 3. Many of them do not know it, but it is Jesus Christ. 'Because of my house, which remains a ruin, while each of you is busy with your own house." A psalmist expresses at once the collective, "God's Word" and the "words" contained in it, by an idiom like Haggai's, joining the feminine singular as a collective with the plural verb; "How sweet are Thy word unto my taste," literally "palate.". Haggai 2:19.—A. Ages ago we were warned that we were in the last times, and so we are brought to the thought of that second coming of Him who, at His first coming, was the Desire of all nations. This "desire" could be an impersonal reference to the wealth that the nations desire (cf. With the valuable possessions of the heathen the Lord will glorify His temple, or fill it with kâbhōd. So also early Jewish Rabbis before Jerome‘s time. glory. To this end He came into the world: "This is all His fruit, to take away sin." God was never said to give these offerings to Himself. “Glory and riches are in His house.” “He is the King of glory.” Seekest thou a friend? What you brought home, I blew away. Haggai 2:8. And I will fill this house with glory] This rebuilding temple shall be honoured with Christ’s bodily presence (Diodati); and the spiritual temple, which is the Church, shall be honoured by my presence in spirit, the abundance of my graces, the light of my word, and power of my spirit, who shall rest upon my people as a spirit of glory when the world loadeth them with greatest ignominy, 1 Peter 4:14, rest upon them by a blessed Shechinah. He whom they longed for, either through the knowledge of Him spread by the Jews in their dispersion, or mutely by the aching craving of the human heart, longing for the restoration from its decay. Haggai 2:7 I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the Lord of hosts. But now the hardened Jew seeks to evade this text. The second Temple was connected with "grace", not "glory", and was followed by wars, not peace (Matthew 10:34; Matthew 24:6-8. Behold the condescension of the Deity, in that he not merely dwelt with man, but became man! He is the bread and refreshment of Angels. The prospect of this event was peculiarly consoling on account of, The presence of Christ in the temple “filled it with glory.” It rendered the latter temple far more glorious than the former [Note: Haggai 2:9. .—Better, The latter glory of this house shall be greater than the former. These convulsions began a little after this prophecy, and continued long, in which the Jews, under the Maccabees, had their share. - I seek Him Who for us died; I long for Him Who for us rose. Really. So Paul sums up all the truths and gifts of the Gospel, all which God shadowed out in the law and had given us in Christ, under the name of “the good things to come.” A pious modern writer speaks of “the unseen desirables of the spiritual world.” A psalmist expresses at once the collective, “God‘s Word” and the “words” contained in it, by an idiom like Haggai‘s, joining the feminine singular as a collective with the plural verb; “How sweet are Thy word unto my taste,” literally “palate.”. He is humility, soberness, chastity, love, fervor: "He bare our infirmities, and carried," yea still beareth and carrieth, "our griefs. For thus says the LORD of hosts: “Once more (it is a little while) I will shake heaven and earth, the sea and dry land; and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,” says the LORD of hosts. It is generally understood of the desirable or valuable things which the different nations should bring into the temple; and it is certain that many rich presents were brought into this temple. 1:9 . But what is implied is not that the nations definitely desired Him, but that He was the only one to satisfy the yearning desires which all felt unconsciously for a Saviour, shown in their painful rites and bloody sacrifices. and the desire of all nations shall come; not the desirable things of all nations, or them with them, as their gold and silver; and which is the sense of Jarchi, Kimchi, and Aben Ezra; but this is contrary to the syntax of the words, to the context, Haggai 2:8, and to facts; and, if true, would not have given this temple a greater glory than Solomon's: nor the elect of God, as others, brought in through the preaching of the Gospel; who are indeed the desire of God, he takes pleasure in them; and of Christ, whose delights have been always in them; and of the blessed Spirit, whose love to them, and esteem of them, are very manifest; and with the saints they are the excellent in the earth, in whom is all their delight: yet not they, but one far more glorious and excellent, is intended, even the Messiah, in whom all nations of the earth were to be blessed; and who, so far as he was known by good men or proselytes among the Gentiles, was desired by them, as by Job, and others; and who, when he came, brought all good things with him; and has all blessings in him, that may make him desirable to men, being what they want; and though he is not in fact desired by all, yet of right he should be, and to all sensible sinners he is; even above all persons and things in the whole world; on account of his excellencies and glories; his mediatorial qualifications; his names, offices, and relations; the blessings of grace in him; the works done by him; his truths and ordinances, people, ways, and worship: and when it is said, he "shall come", the meaning is, not only into the world by assumption of nature, to obtain redemption for his people; but into this temple now building, in that nature assumed; where he appeared at the presentation of him by his parents; and at the passover, when twelve years of age; and when he drove out the buyers and sellers from it; and when he often taught in it.

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