mark 8:34 studylight
To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, And when he had called the people unto him, let him deny himself, and take up his cross, and follow me. THE CONTEXT. The predicates of Christ in Romans 8:34 —under which His death is to be conceived as an atoning death, His rising again as having taken place διὰ τὴν δικαίωσιν ἡμῶν (Romans 4:25), and His being at the right hand of God as personal participation in the government of the … See the following verses; and see, on the subject of proselytism, Rth 1:16, Rth 1:17 (note). Barnes's Matthew 16:24 Bible Commentary This discourse is also recorded in Mark 8:34-38; Mark 9:1; and Luke 9:23-27. Mark 8:34-38 He shows his followers that they must deny themselves, and not be ashamed of him and his gospel. He could not reconcile this … New American Standard Version In the glory of his Father - In the day of judgment. Historical Writings. The fourth condition was, that they should solemnly engage to continue in the Jewish religion, faithful even unto death. The second condition required in the Jewish proselyte was, that he should perfectly renounce all his prejudices, his errors, his idolatry, and every thing that concerned his false religion; and that he should entirely separate himself from his most intimate friends and acquaintances. It certainly meant leaving his lucrative post at the τελώνιον, and therefore it was a severer test than the call to the four fishermen: Lk. Mark 8:36. He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him. 1-9. In the context of these passages, Jesus had been predicting His death. Daily - Καθ ' ἡμεραν is omitted by many reputable MSS., versions, and fathers. Now he will begin his journey to Jerusalem, where he will die. Christ’s love for us doesn’t mean we won’t suffer, but rather that the suffering cannot take us away from Christ’s love. The disciples were unprepared for this clear revelation that Messiah would suffer, die, and rise again. Mark 2:20; Mark 4:33-34; Mark 7:14-15; Mark 7:17-23). Bible Study Tools . The story of the transfiguration is located almost exactly at the mid-point of this Gospel. General Search for 'Mark 8:34-37' within 'New American Standard Version' on StudyLight.org Mark 10, Treasury of Scripture Knowledge, One of over 110 Bible commentaries freely available, this highly respected and nearly exhaustive compilation, containing nearly 500,000 cross-references Matthew 8:22; Luke 9:59. See under those references in my Commentary on Mark. They that would not acknowledge him here must be rejected by him there; they that would not serve him on earth will not enjoy his favor in heaven; they that would cast Him out and despise him must be cast out by him, and consigned to eternal, hopeless sorrow. To this the following scriptures refer: Matthew 10:33; John 3:3, John 3:5, 2 Corinthians 5:17. Mark 8:34 Parallel Verses [⇓ See commentary ⇓] Mark 8:34, NIV: "Then he called the crowd to him along with his disciples and said: 'Whoever wants to be my disciple must deny themselves and take up their cross and follow me." 23. The first condition of proselytism among the Jews was, that he that came to embrace their religion should come voluntarily, and that neither force nor influence should be employed in this business. See the notes at Matthew 26:64. He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him. Peter understood it but refused to accept it. What did Jesus mean when He said that, to be His disciples, we must deny ourselves, take up our cross, and give our lives for Him (Matt. Daily - Καθ ' ἡμεραν is omitted by many reputable MSS., versions, and fathers. And when he had called the people unto him,.... Who, it seems, followed him out of Galilee, from Bethsaida, and these parts; for it was in the way from thence to Caesarea Philippi, that Christ had this conversation with his disciples; who walked together alone, the multitude following at some distance; and the private conversation being ended, Christ called, or beckoned to the people, to come nearer to him: with his disciples also; for what he was about to say, concerned them both: whosoever will come after me; in a spiritual sense, as this multitude did in a natural one, and which is the same as to be a disciple of his: let him deny himself, and take up his cross, and follow me; signifying, that his followers must deny themselves of worldly advantages, and suffer many things, as well as he, which he had been but just before acquainting his disciples with; See Gill on Matthew 16:24. Whosoever will come after me - It seems that Christ formed, on the proselytism of the Jews, the principal qualities which he required in the proselytes of his covenant. ; comp. Not Yet a Member? Language Tools. It is not found in the parallel places, Matthew 16:24; Mark 8:34. And Peter took Him aside and began to rebuke Him. The third condition on which a person was admitted into the Jewish Church as a proselyte was, that he should submit to the yoke of the Jewish law, and bear patiently the inconveniences and sufferings with which a profession of the Mosaic religion might be accompanied. Site Resources. See the following verses; and see, on the subject of proselytism, Rth 1:16, Rth 1:17 (note). It was on this ground that the Jews called proselytism a new birth, and proselytes new-born, and new men; and our Lord requires men to be born again, not only of water, but by the Holy Ghost. See the notes at John 14:19; also Romans 8:34-37; 1 John 4:4; 1 John 5:4; Revelation 12:11. - If any confront you with other confidences, still keep to this almighty plea: "Christ has died."
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